November 28, 2007

THIS body, THIS yoga

Our own body is our best teacher. In the midst of injury, limitation or physical weakness, this is a difficult thing to remember! My life injuries have taught me more about my body, my emotional response to challenges and difficulties, and my ability to persevere with both faith and self-compassion, than any outside yoga teacher, yoga training, workshop, or book.

As a dedicated yoga teacher, I am diligently committed to ongoing training and continuing education. Each year, I travel overseas for a few weeks to study with my main teacher and with others on the path who inspire me. However, at the same time, what I offer in class is not just the result of any one specific training, memorized sequences, or alignment principles from a manual but it is the product of my OWN experience of being a body, mind, and spirit that practices this yoga every day.

And, every day, MY yoga changes. This body and its needs shift moment to moment. This week, I found in my practice a very troubled knee. My familiar and favorite postures, comfortable from years of dialogue with my body, of wearing into them gently like a favorite pair of shoes, were all of a sudden more of a struggle. Balancing postures on one leg, almost impossible! And, if the physical struggle wasn't enough, then the ego speaks: No time for this now Katie! You're hosting a workshop next week. Body needs to be in peak condition!! These inside voices are very hard to quiet.

I made a choice to back off my usual active yoga practice and spend some time in quiet contemplation with my breath. Letting my breath dissolve back into its natural, undisturbed, unambitious rhythm, I found that I was prepared to better listen to my body. And with this new body and new intention, I pulled out my "mental" toolbox of anatomy, alignment, and therapeutics techniques and went to back the drawing board. In sketching the shape of my practice anew not only was I able to find some relief for my knee but I was reminded again of the profound and precise healing capabilities of the Anusara alignment principles and the heart oriented, self-honouring approach to practice that I try to teach every day.

Within the beautiful flow, softness, release, and flexibility of yoga, there IS a quality of precision. Precision has two aspects. First, there is awareness. We survey the inner and outer landscape, opening our self up to what this moment (this body, this mind!) is offering. Second, there is clarity of intention. On a physical level, this involves setting the foundation of a pose in a way that will best open AND support the body and the heart. With awareness and clear intention, we can make the active choice to align our body in a way that better allows us to have an experience of freedom.

Many people think of yoga as a practice that involves only the manipulation of the physical body in various shapes and acrobatic flows. However, we must remember that this outer "shaping" and outer framework is there to support the opening and flow of the inner channels, the inner body. We don't practice yoga to tear our bodies apart. There must be integrity, cohesion, even the setting of boundaries and limits on movement in order to better and more deeply expand inwardly.

In life, many of us choose to commit ourselves to just one person. Most often, we share a physical living space with this person. And, by making this choice, we certainly limit our personal freedoms. It is no longer always an option to do what we want, when we want, with who we want. However, within the context of this limited cohesive relationship, we find inside a greater capacity for intimacy, abiding respect, deep friendship, deep trust, and persevering love.

May we joyfully embrace and celebrate the limits that come with this embodied experience of life! May we find on our yoga mats a way to explore with openness and curiosity those limitations of the body that naturally arise and those limits that we create for ourselves in search of better support for our expression! May we use precision in our practice to not only to heal and prevent injury but to always connect back to the clarity of our intention--to draw together rather than pull apart!

November 13, 2007

Inner Body Bright

As a lover of stars, fairylights, candles, lanterns, and anything that twinkles brightly, I have always been intrigued and inspired by the beautiful Indian celebration of Diwali or Deepavali, the Festival of Light. The Sanskrit word Deepavali can be defined as "an array [or row] of lights that stand for victory of brightness over darkness." During the five day celebration, people light earthenware lamps, decorate their homes with candles, and burst brightly coloured firecrackers at night.

Although the festival is marked with the lighting of external flame, the esoteric celebration of Diwali is the deep honouring of the inner light, known as the "atman". The part in each of us that is beyond the body, the part that is pure, infinite, and eternal. When we remember and celebrate this inner light, we awaken to our truest nature. We recognize that there IS something within us that is unchanging, always good, full of beauty, and ever present!

My main yoga teacher John Friend has always stressed two main reasons for practicing yoga. First, to remember our innermost spirit and our deep connection to the universal. What a practice this is itself ! How often do we walk through our day remembering this... and 2) to then fully participate in this life in a way that celebrates and honours our universal nature.

In my classes, I often use the term inner body bright to describe the soulful feeling of expansion, lift, and vitality that gives the heart a buoyant fullness. It is not something that can be felt by simply puffing out the chest, drawing the shoulders back, and lifting the chin. It is an inner remembrance of a deep truth--that we have something beautiful and worthy inside us to joyfully express, fully experience, and to share with others.

It is this remembrance that gives your backbends that awe-inspiring and painfree arc, that lifts your shoulders away from the earth in forearm balance, that floats your spine effortlessly skyward in Warrior II. And it is this remembrance of inner light that you see shining out from eyes of classmates and friends at the end of each yoga session.

November 5, 2007

Why bother practicing at all?

I think it is a fair assessment that most of us feel like we just don't have enough time in our lives these days. We struggle to balance obligations at work and home and wonder how and where best to fit in time for ourselves. Sometimes we believe that it isn't even possible!

Although many students rarely miss their weekly class, they tell me that finding the time, inspiration, and energy to practice at home very challenging. While acknowledging they feel more relaxed, more spacious, more positive, and really recharged after our yoga sessions, they struggle to carve out the time to make yoga practice a regular part of their day.

The beautiful thing about yoga is that you don't need to spend an hour and a half practicing each day in order to feel its benefits. Even a short practice of a few minutes--with a small selection of poses, mindful awareness of the breath, and a short relaxation--done regularly can shift your whole perspective, giving body and soul a boost!

I'd like to share this "practice parable" from A Flock of Fools: Ancient Buddhist Tales of Wisdom and Laughter From The One Hundred Parable Sutra (an English translation by Kazuaki Tanahashi and Peter Levitt).


PARABLE 1: WHY BOTHER PRACTICING AT ALL?

A man decided to go walking in the heat. He quickly became lost and dehydrated. He continued walking, and the more he walked, the worse he felt. Soon, he was so tired and dehydrated that he began to see mirages of water. He chased these mirages, desperate for relief. The more he chased the mirages, the worse he felt.

Miraculously, in his wanderings, he stumbled upon a real river. He sat at the river's edge, and looked at the water longingly. Another wanderer passed by, and asked the dehydrated and exhausted man why he did not drink from the river. "Clearly you are thirsty," he said. "Why don't you help yourself?"

The dehydrated and exhausted man said, "Oh, this river is far too much for me to drink. I could never finish it."



We don't need to drink the whole river in order to quench out thirst!! A little bit of practice that soothes and satisfies the soul serves us better than waiting until the "perfect" time, "perfect" body, or "perfect" inspiration presents itself.